英语演讲比赛稿范文5篇
在生活中，能够利用到演讲稿的场合越来越多，那么问题来了，到底应如何写一份恰当的演讲稿呢?下面是小编为大家带来的英语演讲比赛稿范文，希望大家能够喜欢!
英语演讲比赛稿范文【篇1】
Dear teachers，dear students：
hello everyone!
The topic of my speech is "the hardness of life"
The vast desert，a tree stand，the show is a monument to the image.
Towering mountains，thousands of tree stand up，as is a magnificent the Great Wall.
The long river，all the trees stood up into a dragon of glory.
We are a symbol of too much，and too much. But I believe that my image is not "the gentlest hands，skin，such as Diorskin" Lin Daiyu，nor is the modern "unkempt and shabby"，"Su Qier". We are a symbol of hope and vitality. So we show in front of others should be ed without pleats，face without scale，modest and polite gestures exudes a stream of heroic spirit，the image of the vigor and vitality of the modern new youth，a into the embodiment of the spirit of nature.
Someone once said，life is a kind of hardness，integrity and dignity of life is propped up the hardness of bone. "Better life" and "the Kui back in the day，and not ashamed on the ground"，which is always the traditional virtue of the China.
Li Bai's "the eyebrow nengcui Zheyaoshan powerful thing，so that I may not be happy Yan" this awe inspiring atmosphere of the verse and whether it will make those no self-esteem people to shame? Loss of self-esteem is a worthless person，and we as the vanguard of the times，if drown in the darkness forever，or to do a dauntless hero，a flower in the wind and rain sonorous rose. The answer is self-evident. Desert desolate also has the monument stands，Castle Peak again proud，but also have the great wall around，the river again quiet，also there is a dragon in the recumbent.
But the time can be changed，our image，our glory remains the same. Because we pride，because we are confident，because we have a fresh life. And because of this，it is a vast desert riparian long，Qingshan was evergreen，the hardness of life is forever.
英语演讲比赛稿范文【篇2】
I want to wish Eid Mubarak to all Muslims celebrating Eid and a safe journey to those now on Hajj.
I know that many of you use this special time to reflect on what’s important to you in yourlives: your family, your friends, your beliefs, your commitment to do the best you can forothers.
It’s also a time to think about sacrifice and struggle – and that is particularly poignant thissummer as we continue to see so many innocent people – Muslim and non-Muslim – caught upin the ongoing conflicts in Syria, Gaza and Iraq.
It is truly heartbreaking to witness the loss that continues to take place in these parts of theworld. More than ever we need to strive for an end to the violence. We need to unite behindpeace, tolerance, compassion, generosity towards one and other – the values that are at theheart of Islam and the heart of Eid. Today I want to reaffirm my commitment to thosevalues, my party’s commitment to those values, and I want to wish you all a loving andpeaceful Eid.
英语演讲比赛稿范文【篇3】
Good morning, Class of 20__!
Thank you, President Tessier-Lavigne, for that very generous introduction. I’ll do my best to earn it.
Before I begin, I want to recognize everyone whose hard work made this celebration possible, including the groundskeepers, ushers, volunteers and crew. Thank you.
I’m deeply honored and frankly a little astonished to be invited to join you for this most meaningful of occasions.
Graduates, this is your day. But you didn’t get here alone.
Family and friends, teachers, mentors, loved ones, and, of course, your parents, all worked together to make you possible and they share your joy today. Here on Father’s Day, let’s give the dads in particular a round of applause.
Stanford is near to my heart, not least because I live just a mile and a half from here.
Of course, if my accent hasn’t given it away, for the first part of my life, I had to admire this place from a distance.
I went to school on the other side of the country, at Auburn University, in the heart of landlocked Eastern Alabama.
英语演讲比赛稿范文【篇4】
Now, I am not going to stand here and tell you that failure is fun. That period of my life was a dark one, and I had no idea that there was going to be what the press has since represented as a kind of fairy tale resolution. I had no idea then how far the tunnel extended, and for a long time, any light at the end of it was a hope rather than a reality.
So why do I talk about the benefits of failure? Simply because failure meant a stripping away of the inessential. I stopped pretending to myself that I was anything other than what I was, and began to direct all my energy into finishing the only work that mattered to me. Had I really succeeded at anything else, I might never have found the determination to succeed in the one arena I believed I truly belonged. I was set free, because my greatest fear had been realised, and I was still alive, and I still had a daughter whom I adored, and I had an old typewriter and a big idea. And so rock bottom became the solid foundation on which I rebuilt my life.
英语演讲比赛稿范文【篇5】
Amnesty mobilises thousands of people who have never been tortured or imprisoned for their beliefs to act on behalf of those who have. The power of human empathy, leading to collective action, saves lives, and frees prisoners. Ordinary people, whose personal well-being and security are assured, join together in huge numbers to save people they do not know, and will never meet. My small participation in that process was one of the most humbling and inspiring experiences of my life.
Unlike any other creature on this planet, humans can learn and understand, without having experienced. They can think themselves into other people’s places.
Of course, this is a power, like my brand of fictional magic, that is morally neutral. One might use such an ability to manipulate, or control, just as much as to understand or sympathise.
And many prefer not to exercise their imaginations at all. They choose to remain comfortably within the bounds of their own experience, never troubling to wonder how it would feel to have been born other than they are. They can refuse to hear screams or to peer inside cages; they can close their minds and hearts to any suffering that does not touch them personally; they can refuse to know.
I might be tempted to envy people who can live that way, except that I do not think they have any fewer nightmares than I do. Choosing to live in narrow spaces leads to a form of mental agoraphobia, and that brings its own terrors. I think the wilfully unimaginative see more monsters. They are often more afraid.
What is more, those who choose not to empathise enable real monsters. For without ever committing an act of outright evil ourselves, we collude with it, through our own apathy.
One of the many things I learned at the end of that Classics corridor down which I ventured at the age of 18, in search of something I could not then define, was this, written by the Greek author Plutarch: What we achieve inwardly will change outer reality.
